A friend from Tanzania once
related to me a story about former president Julius Nyerere which has really
stuck hard in my mind. When Nyerere met with the Queen of England and she
extended her gloved hand, he paused for a minute then extended his walking
staff, thus forcing the queen to remove her gloves and give him a real African
greeting – flesh to flesh.
He later said that she felt it
was a white superiority complex that made the queen feel the black hand was
dirty. “If she can’t greet me with bare arms I also will not and if the gloves
are a symbol of royalty then my staff is our symbol of authority”.
JULIUS NYERERE was among a
special group of African statesmen – including Ghana's Kwame Nkrumah, Zambia's
Kenneth Kaunda and Kenya's Jomo Kenyatta – who led their countries out of
British rule into self-determination and provided the backbone for independence
movements which changed the face of the continent. They believed in seeking
''the political kingdom'' which would ultimately lead to independence for all
of Africa and solidarity between people whose countries had been under colonial
rule.
This was the man who came from
teaching to politics and it seems the name Mwalimu (Swahili for teacher stuck
with him). A real teacher he was for he taught Tanzanians to love themselves
and never let anyone make them feel inferior.
Alagwa, Akiek, Akie, Arusha, Assa, Barabaig, Balouch, ,Bembe, Bena,Bende, Bondei,Bungu, Burunge, Chaga, Datooga, Dhaiso, Digo, Doe, Fipa, Gogo, Goa, Gorowa,Gujirati, Gweno, Ha, Hutu, Hadza, Hangaza, Haya, Hehe, Holoholo, Ikizu, Ikoma, Iraqw, Isanzu, Jiji,Jita, Kabwa, Kagura, Kaguru, Kahe, Kami, Kamba, Kara (also called Regi), Kerewe, Kimbu, Kinga, Kisankasa,Kisi, Konongo, Kuria, Kutu, Kw'adza, Kwavi, Kwaya, Kwere, Kwifa, Lambya, Luguru,Luo, Maasai, Machinga, Magoma, Mbulu, Makonde, Makua, Makwe, Malila, Mambwe,
Manyema, Manda, Mahara, Mediak, Matengo, Matumbi, Maviha, Mbugwe,Mbunga, Mbugu, Meru, Mosiro, Mpoto, Msur, Mwanga, Mwera, Ndali, Ndamba, Ndendeule, Ndengereko, Ndonde,Nyanja, Ngas, Ngasa, Ngindo, Ngoni,Ngulu,Ngazija,
Ngurimi,Ngwele, Nilamba, Nindi, Nyakyusa,Nyasa,Nyambo,Nyamwanga, Nyamwezi, Nyanyembe, Nyaturu, Nyiha, Nyiramba, Omotik, Okiek people, Pangwa and Pare are but some of the more than 260 tribes
in Tanzania. There is no richer legacy in the world than the man who taught all
the 260 tribes of Tanzania that they are one people. They may speak with
different voices but the language has to be one.
The greatest source of conflict has been ethnicity.
When ethnicity is mixed with religion, it becomes a lethal ticking time bomb. Mwalimu
Nyerere may have failed in some areas but what he achieved in making the great
Tanzania into one is more than an harvest of three billion barrels of oil or
1000 acres of gold with a depth of five kilometers.
Mwalimu achieved this through a visionary mind. He
saw where he wanted Tanzanians to be and how they were to live then he led the
way.
He never created a mafia of greedy friends,
relatives and tribesmen around him. He never made his tribe special above the
other 259 tribes. He led a life of sacrifice and abhorred greed. More than 40
years later, the results are there for all to see.
Tanzania is a real nation, not nations made of
tribes competing each other to death. Even Southern Sudan, the world’s youngest
nation would have been different if they learnt from Mwalimu Nyerere.
A man who chose a simple life over extravagance common with the leaders
of his generation, Julius Nyerere was born at Butiama, on the eastern shore of
Lake Victoria, into the small Zanaki tribe. He was 12 before he first went to
school, but was immediately singled out for his lively intelligence by the
Roman Catholic priests. After Makerere University, in Kampala, he taught for
three years, admitting, later in life, that he was a schoolmaster by choice and
a politician by accident.
He was the first Tanzanian to study at a British university, when he
went to Edinburgh on a government scholarship. Nyerere left teaching in 1954,
formed the Tanganyika African National Union, and campaigned for the
nationalist movement. He was elected to the then Tanganyika legislature in
1958, and became leader of the opposition. He became chief minister in 1960.
But it was not until 1961, when he was sworn in as prime minister of the
newly-independent Tanganyika that he would be in a position to start putting
the ideas into practice.
In the same year, he joined other African leaders in denouncing the
racist policies of South Africa and declaring that, if the apartheid regime
remained in the Commonwealth, Tanzania would never join. South Africa
subsequently withdrew its membership.
This marked the beginning of an effective commitment to African
liberation movements: later, he played host to the African National Congress
(ANC) and the Pan- African Congress (PAC) of South Africa, to Samora Machel's
Frelimo - battling against the Portuguese in Mozambique - and to Robert
Mugabe's fledgling Zanla forces, which opposed colonial rule in the then
Southern Rhodesia. He broke off relations with Britain, Tanzania's principal
aid donor, after its failure to use force when Ian Smith declared UDI in 1965 -
earning himself the description by Smith of the "evil genius" behind
the ensuing guerrilla war.
He later stood against the brutal regime of Idi Amin in Uganda in the
late 1970s. Despite almost universal condemnation of the dictator's excesses,
it was left to Tanzania to intervene militarily and dislodge Amin. A brief
invasion of Tanzania by Amin in late 1978 brought a swift response from
Nyerere: Tanzanian troops, joined by Ugandan exiles, were mobilised to drive
back the invaders. But they didn't stop at the border. Kampala fell in 1979,
with its residents lining the streets chanting the name of the Tanzanian
leader. It was the first time in African post-colonial history that one country
had invaded another and captured its capital. It was a fundamental breach of
the principles of the Organisation of African Unity. But Nyerere weathered the
storm.
He preached water and drank water because he believed in the water.When
he stepped down, Nyerere declared that "although socialism has failed in
Tanzania, I will remain a socialist because I believe socialism is the best
policy for poor countries like Tanzania". His successors decided
otherwise, embracing capitalism and the free market, but with arguable benefits
to the country. Even here he was the first African leader to ever step down and
hand over power so peaceably.
Julius Kambarage Nyerere, politician, born 1922; died
October 14 1999. I regard him the greatest African leader in the
last 100 years.
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